Thomas Ridgley

A Body of Divinity Thomas Ridgley

Having considered God's eternal purpose, as respecting whatever shall come to pass, which is generally called an internal, or immanent act of the divine will, we are now to consider those works which are produced by him, in pursuance thereof. It is inconsistent with the idea of an infinitely perfect Being, to suppose, that any of his decrees shall not take effect, Hath he spoken, and shall he not make it good? Num. xxiii. 19. His counsel shall stand, and he will do all his pleasure, Isa. xlvi. 10. This is a necessary consequence, from the immutability of his will, as well as from the end which he has designed to attain, to wit, the advancement of his own glory; and therefore, if he should not execute his decrees, he would lose that revenue of glory, which he designed to bring to himself thereby, which it cannot be supposed that he would do; and accordingly we are to consider his power as exerted, in order to the accomplishment of his purpose. This is said to have been done either in the first production of all things, which is called, The work of creation, or in his upholding and governing all things, 6which is his providence; both which are to be particularly considered. And, I. We are to speak concerning the work of creation, and so to enquire what we are to understand by creation, and to consider it as a work peculiar to God